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Ayad AkhtarA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Hayat feels unsettled and dissatisfied, his former pleasures muted, throughout the summer. He experiences growing sexual frustration and touches himself while looking at Mina’s picture on the refrigerator. Feeling guilty, Hayat promises Allah he will never do this again.
Nathan nervously tells his parents about his conversion. While his father accepts his decision, he warns, “No one will ever see you as anything other than a Jew” (178). Muneer dismisses this while Hayat considers the political nature of Nathan’s conversion. Mina pays special attention to Imran to appease him before the marriage. Muneer considers Imran’s preference for Naveed foolish and dismisses Mina’s worries about her parents’ reaction.
Nathan arrives at Hayat’s home, wearing a topi head covering so Naveed can take him to the South Side Islamic Center. Naveed is alarmed to see Nathan’s skullcap, but Muneer and Mina approve. Naveed, Nathan, and Hayat arrive at the converted Revival schoolhouse that serves as a mosque. Naveed considers its imam, Souhef, greedy, since Souhef extorted $1000 from him a decade ago.
Imam Souhef warmly greets Naveed at the steps of the Islamic Center. Nathan exchanges traditional greetings with two men who enter, and Naveed introduces his friend to the imam. Nathan would like to learn more about Islam and participate in the worship service there. When Souhef learns that Nathan is Jewish, the imam asks about his knowledge of the Quran.
Ghaleb Chatha greets the group. Souhef says Nathan is interested in converting, and Naveed says he would rather be fishing. Chatha expresses gratitude for the trio’s presence at the mosque. Chatha and Souhef enter the Islamic Center, and Nathan smiles, thankful for the imam’s kindness to him. Naveed doubts Souhef’s charitable attitude. Women, using a separate entrance, stare at a surprised Nathan.
Naveed, Hayat, and Nathan remove their shoes as they hear the men chanting the traditional dhikr in a chorus. Naveed becomes tearful at the sacred sound. The men enter the prayer room to join the chant. Imam Souhef begins the khutbah, or sermon, with two verses of the Quran that charge Jewish people to remember God. Souhef tells the congregation about hurting his hand while fixing a sink the previous day. He blamed his child for making noise and felt offended that the accident caused him physical pain. His tone escalating, Souhef attributes his sense of injustice to self-love and the desire to avoid suffering.
Souhef rereads the verses and focuses on their address to Jewish people specifically. He angrily describes how Jewish people did not devote themselves to God even after he forgave them and provided for them in the wilderness during the time of Moses, accusing them of self-love, calling them “loathsome” (201) and grasping, using vicious anti-Semitic stereotypes as he yells about the Jewish presence in current-day Palestine.
Nathan stands up at the back of the room and shouts, “This is not Islam! This is hatred!” (201). Naveed leads Hayat toward the doors. In the shoe closet, men jeer at Nathan and ask if he is a Jew. Naveed yells at them and tears his friend away. The congregation approaches, including Chatha, as Souhef continues reading the Quran behind them. Nathan, Hayat, and Naveed exit the Islamic Center, and a woman calls Nathan a “Filthy Jew” (203).
Naveed drives a silent Nathan and Hayat away from the Islamic Center, dismayed and disappointed in Souhef’s words. Nathan asks if his friend would still have walked out if he did not have a Jewish friend with him. Naveed says Nathan was his only reason for attending that day, since he abhors Souhef’s judgmental teaching. Nathan asks if Naveed knew Souhef would speak damnation over Jews, and Naveed says he is familiar with such rhetoric. Nathan says people should denounce hateful speech. Naveed says he warned Nathan about Souhef, but Nathan says that warning was insufficient. Hayat, not wanting to hear their conversation, puts his fingers in his ears.
At home, Hayat greets an excited Mina and tells her the day went well. Hayat studies the Al-Baqara in the Quran to discover the context of the anti-Semitic passage Souhef quoted. The text describes Jewish unwillingness to convert to Islam through Muhammad’s teaching as the reason for their punishment by God.
Hayat hears Mina and Nathan talking on the front porch and goes downstairs to watch them through the window. Nathan sobs and holds Mina. Hayat is confused at his grief, considering how Nathan now knows the way to escape damnation. He concludes that Jews are as ungrateful and intransigent as Souhef claimed.
Mina declines to eat dinner, and Muneer speaks with her in private. Muneer later asks Hayat about the events at the Islamic Center. Hayat tries to retell her Souhef’s message. Muneer says Nathan now questions his conversion but wants to keep Mina in his life. She asks why this happened, and Hayat says, “It was Allah’s will” (212).
Hayat finds Imran watching the television show CHiPs with Naveed, whom Imran calls Dad for the first time in Hayat’s hearing. Hayat plans to build a castle keep and compels Imran to join. Upstairs, Hayat hears his mother arguing on Nathan’s behalf with Mina.
Imran joins Hayat in his castle keep. Hayat tells the boy Naveed is his father, not Imran’s. Imran protests that Naveed could marry Mina and become Imran’s father as well. Hayat says polygamy is only practiced in Utah, a reference Imran misunderstands. Hayat tells Imran that Nathan will be his father, which fails to appease the boy.
Hayat says Nathan is a Jew—“the kind of person Allah hates the most in the world” (216). He says the Jews have always been selfish and unfaithful to God and will go to hell on the Day of Judgment. Hayat assures Imran that God will save him and urges the boy to pray.
In the morning, Hayat goes to the kitchen to find his mother in a dark mood. She tells him that Naveed spent the night away from the house, lambasting Naveed for his affairs with white women and for yelling at her when she calls him at the hospital. Mina descends the stairs and strikes Hayat in the face while screaming at him.
Muneer intervenes, and, in the scuffle, Hayat falls down the stairs to the family room. His mother runs to him and yells at Mina to stay away from her son. Mina apologizes, explaining, “He was saying things to Imran… horrible things…” (221). Muneer repeatedly strikes Mina across the face. Hayat notices an odd angle in his wrist and resets his hand, which erupts in searing pain. Hayat remembers Souhef’s words about the assumed injustice of physical pain and falls unconscious.
Hayat must have surgery on his wrist that day and experiences intense pain beforehand. He continues meditating on Souhef’s words about pain: “Who are you to think you deserve anything better?” (223). He wakes after surgery in a hospital and wearing a cast. His mother embraces him, and he tries to fall asleep.
Hayat next awakes to find his mother, father, and surgeon Dr. Gold standing in his hospital room. Dr. Gold and Hayat discuss his condition. When Dr. Gold leaves, Naveed tells Hayat the doctor is Jewish, and warns him not to speak ill of Jewish people again and to stop studying “that book” (227). After Hayat’s parents leave the room, he gazes at his surroundings and the ethereal haze of light radiating from each object. He concludes this is God’s light and remembers a verse Mina taught him in the Quran.
Hayat dreams of a woman chasing him and the Prophet Muhammad taking him to a mosque filled with statues that transform into living men. The Prophet asks Hayat to lead their prayer. The prayer continues rhythmically, and Hayat leaves the mosque. He sees a cast on his arm, bearing the name Yitzhak.
Hayat wakes, disturbed at his dream. After a time, a nurse enters his room, followed by Naveed, who departs soon after. Hayat feigns waking up, and the nurse introduces herself as Julie. She tells Hayat Naveed loves him, kisses Hayat, and asks him not to tell his father about this conversation.
Hayat’s parents deliver him to an overjoyed Imran and apologetic Mina. She says she made Hayat’s favorite dish, parathas, and Hayat whispers to her that he dreamed of the Prophet. Naveed ushers the family inside for lunch, during which Nathan calls. Mina refuses to take the call. Naveed is frustrated by Mina’s stonewalling, but Mina insists she has no more to say to Nathan. Hayat is surprised and pleased to learn about the breakup.
Mina says the separation involves more than Nathan’s Jewish identity but declines to explain further, despite Naveed’s frustration. Naveed urges Mina to explain herself to Nathan. Mina says his Jewish faith is not an impediment for her but that others in her life would object to their marriage. She says she should move out of the house, but Naveed insists that he and his family want her to stay.
That night, Mina asks to hear Hayat’s dream of the Prophet, says Hayat will be a leader of Islam, and apologizes again for assaulting him. She says Hayat erred in his words to Imran about Jewish people and that he had no right to speak derisively about Nathan. Hayat feels conflicted and remains silent, since he disagrees.
Hayat sees Mina on the phone with Nathan after declaring she would not speak to him again. Hayat, provoked, throws away Nathan’s gift, Call of the Wild. Hayat finds Mina’s book labeled with her ex-husband’s address in Pakistan, copies the address, and decides to send him a telegram.
On the way to the Western Union, Hayat deliberates over which ten words to include in the telegram. He decides to refer to Nathan as a kafr, or “Unbeliever” (239), rather than a Jew, and sends: “MINA MARRYING A KAFR STOP HIS NAME IS NATHAN” (240). He copies the address from Mina’s book, but for return address, he uses Sonny Buledi’s name and the location of a local Chevrolet dealership.
When Hayat hands the telegram over and pays, the clerk asks the meaning of kafr. Hayat tells him, and the clerk mirthfully predicts judgment on unbelievers.
The following morning, Muneer tells Hayat that Mina’s ex-husband Hamed and her parents found out about Nathan. Hamed threatens to take away Imran. Her father threatens abuse if Mina marries a non-Muslim. Naveed has taken Mina to meet with a lawyer for her son’s protection. Hayat feels guilt and dread over his actions. He pushes his breakfast around his plate and returns to his room to pray that no harm will come to Mina or Imran.
Mina appears dejected and businesslike later that day. Hayat ruminates over the telegram, even dreaming about it, but says nothing. He commits to spending more time with Imran out of appreciation for his adopted younger brother. Mina and Muneer attend a dinner at the Chathas’ home that Naveed skips, suspecting someone from that community sent the telegram.
That evening, Naveed finds Hayat praying before his open Quran. He reminds Hayat about his command not to read the holy book and strikes his son, wresting the book from his grasp. Naveed rips many pages from the Quran and, cursing, warns Hayat never to read it again. Hayat cries as Naveed wraps the torn pages in a bed sheet. He compels his son to follow him to the dark backyard, where he sets the sheet on fire.
Still crying, Hayat tells his father he will go to hell, and Naveed says, “Good” (249). They watch the pile burn as Naveed warns Hayat not to tell his mother. Hayat looks away grief-stricken.
Like the flashback to Chatha’s house in Book 2, the scene at the Islamic Center in Chapter 10 exposes Hayat to the anti-Semitism of his community. Akhtar foreshadows this dramatic event not only with congregants’ reactions to Nathan before entering the building, but also with Nathan’s father’s words: “No one will ever see you as anything other than a Jew” (178). Mina still loves Nathan, but the incident at the mosque shows her the steep barriers keeping them apart. As she ruefully tells Naveed, “He’ll never be one of us” (234). Her parents and her Pakistani-American community won’t accept the man she loves; even her son expresses mixed feelings for his stepfather-to-be.
The incident at the Islamic Center proves significant for Hayat as well. He aligns himself with Souhef’s reading of the Quran out of respect for the imam and the holy book. Hayat resists Nathan and Naveed’s points of view as they drive away from the Islamic Center (indeed, Hayat presses his hands to his ears as they speak). When Naveed later rebukes Hayat’s intolerance by burning his son’s Quran, Hayat is shocked that the book catches fire: “I had expected the pages not to burn” (249). This event fuels Hayat’s adolescent rebellion against his father, as he condemns Naveed to hell while the Quran burns.
Mina, the one who introduced Hayat to Islam, has lost a measure of Hayat’s respect as well, although his desire for her remains. Instead of recalling her teachings, Hayat now rehearses Souhef’s strident hatred, parroting the imam’s anti-Semitism—with graphic embellishments—to impressionable young Imran. When Mina confronts him, Hayat challenges her understanding of the Quran. Mina calls out Hayat’s naiveté and his limited understanding of scripture, but Hayat obstinately believes he knows better.
Hayat’s religious faith has overridden not only his reliance on Mina’s instruction, but also his desire to please her and to see her happy. Jealousy suffuses not only his connection to her but also his relationships with his father and Imran. Seeing Mina talk with Nathan after their breakup, Hayat describes his jealousy: “something dark and obscure moved through me, like black dye suffusing my veins” (238). This feeling prompts him to send the telegram that changes Mina’s life forever.
The tension between Hayat’s deepening belief and his repressed doubts also manifests in his dream about the Prophet. The dream is a sign of holiness, but in it, Hayat sees himself as Yitzhak, the given name of Hayat’s former friend Jason Blum, whom he once defended against bullies. Hayat has embraced Jewish people in the past, following his mother’s affinity for Jewish culture and his father’s close friendship with Nathan. Now Hayat grapples with what it means to be a good Muslim if it involves hate and prejudice, as Souhef and Chatha seem to think.